Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Wednesday, December 4, 2024

The Sin of Self-Reproach

At times we can see self-reproach as a spiritual virtue. It appears to be in the category of agreeing with God that I am a sinner.” Which is a true statement. However, self-reproach is applied in such a way that “I am chief among sinners” becomes “God must hate me” rather than “God must love me.” This interpretation leads to all kinds of corrosive beliefs. A self-examined life becomes a search for some hidden or unconscious sin, rather than a celebration of the grace we find in Christ.  

Monday, February 14, 2022

Love Sustaining Love

Watch Sermon Here: https://www.sermonaudio.com/solo/rbcchurch/sermons/213222013388097/

A few weeks back someone asked me, “How love could be both the root and the fruit of the Christian life?” It is a very good question. Today I hope to describe how love and be the root, growth, and fruit of the Christian life. To illustrate this, I am going to use the analogy of an apple tree. I am holding in my hand here an apple seed. And in my other hand an apple. Now we can understand how this can become this over time. This analogy is useful in understanding love of God and how it can be the seed, root, growth, and fruit of our lives.

Another way to examine love is to look at it grammatically. “Love loves love!” is a complete sentence. Love is the subject, action, and object. In this way we can look at love as being a complete package. It is the fullness of love that is lived out in the Christian life.

As I mentioned in last week’s sermon God is the source and author of love. God is love. In this way when we come to Christ God plants the seed of love in our heart and lives that is His Holy Spirit. When we allow this love to mature in our lives it is the action of this love to produce sanctification in our lives. By loving God and others well the seed of love grows into maturity. In the flesh we simply love those who love us. Jesus says “What good is it to only love those who love you. Even sinners do the same.” So, then the higher mature love is to let God through His process of sanctification work in your heart to put to death selfish and unloving ways. As we mature then God uses our lives to produce mature fruit. This fruit of love is then a witness to a lost world, but also a ministry to the brothers and sisters in Christ.

In this way love can be both the source and the fruit. And this should not come as a surprise to us. The Bible frequently describes how we reap what we sow.

Galatians 6:7–9 CSB

Don’t be deceived: God is not mocked. For whatever a person sows he will also reap, because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.

Why should we expect anything different when it comes to the greatest spiritual virtue of love?

2 Corinthians 9:6 CSB

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Let’s dig into God’s Word!

John 15:1–17 CSB

“I am the true vine, and my Father is the gardener. Every branch in me that does not produce fruit he removes, and he prunes every branch that produces fruit so that it will produce more fruit. You are already clean because of the word I have spoken to you. Remain in me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, neither can you unless you remain in me. I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me. If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned. If you remain in me and my words remain in you, ask whatever you want and it will be done for you. My Father is glorified by this: that you produce much fruit and prove to be my disciples. “As the Father has loved me, I have also loved you. Remain in my love. If you keep my commands you will remain in my love, just as I have kept my Father’s commands and remain in his love. “I have told you these things so that my joy may be in you and your joy may be complete. “This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from my Father. You did not choose me, but I chose you. I appointed you to go and produce fruit and that your fruit should remain, so that whatever you ask the Father in my name, he will give you. “This is what I command you: Love one another.

I have already talked about the second part of that passages in the past two sermons. Jesus has laid down His life for our sins. He is talking about those that place their faith in Him the ones that listen and obey Him. Jesus is calling them friends. This is what happens when we turn from living a sinful and selfish life to trusting in Christ as our Lord and Savior. What a friend we have in Jesus.

This command to love is connected then to the sacrifice that Jesus has made. Jesus also is a commanding us to “love one another.” This command to love one another is connected then to the first part of this passage with an important phrase. Jesus says in John 15:9 ““As the Father has loved me, I have also loved you. Remain in my love.” The phrase “remain in my love” establishes a clear connection between the visual of vine and branches and His teaching on loving obedience to God and sacrificial love toward others. Taking it a step further I believe that the description the follows the metaphorical language is one of Jesus’ explanations to his disciples (See Matthew 13:10-17). We know that Jesus would use the metaphorical language of parables and then pull His disciples aside to explain what the parables meant.

The Source of Love

Ultimately Jesus is our source of Life and Love. In this passage Jesus refers to himself as the vine and refers to us as branches. God the Father is the gardener. We see then that it is our connection to and abiding in Christ that gives us life and fruitfulness. We often look at our salvation experience through the lens of getting a ticket to heaven. However, if we take the metaphoric language seriously there is a life sustaining connection to Christ that is needed. It also says that those that are not fruitful are cut off and thrown into the fire.

The question might be what causes a branch to be unfruitful? There is a verse I want to zero in on here. John 15:6 “If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.”

I recall when we used to have rose bushes that I would cut back once a year. In the spring as the bush would grow there were on occasion branches on the bush that although they were connected to the base of the rose bush physically, they were not connected in a life-giving way. This is referred to as die back. It is important to cut out the die back when it is detected as whatever is causing it can infect the health tissue in the rose bush and cause it to die. I bring this up because Jesus seems to be saying that there is a difference between being physically connected to the vine and abiding in the vine. When we are merely physically connected, we do not produce fruit because we are dead. In the same way a dead rose branch will never produce a rose and needs to be cut off if we are not connected to abiding in Christ then we will likewise be cut off. That is dead in a spiritual sense. This has eternal consequences. This passage also says that these branches will be burned up. This is a clear representation of eternal punishment in hell in my opinion.

John 3:16 “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” This is a familiar verse to most church goers. It also can be familiar to the world at large. Less familiar is John 3:18 “Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God.” It is this condemnation that leads to branches being burned up.

Notice the connection to love though. In John 3:16 we read “For God so loved the world.” In John 15:9 we read “remain in my love.” The Gospel is an expression of God’s love for us. We experience and are connected to God’s love when we believe in Jesus Christ as our savior.

Jesus is the source of our love. It is his love that flows into our lives and enables us to bear the fruit of love.

Using the picture then this apple seed is symbolic of the gospel of God’s love. If this gospel it received and planted then it grows up. Love, more specifically God’s love is that seed.

The Growth of Love

Pruning

It would seem that there is more to this than simply believing in Christ. In this metaphorical language Jesus also says that God the Father is pruning those that remain in Christ. There is not only salvation, but also a process of sanctification that is occurring as God removes those parts of you that are getting the way of being fruitful. As followers of Christ then we must be willing to respond to God to remove those barriers. Jesus not only describes the action of being cleaned, but also the method of being cleaned. Notice John 15:3 “You are already clean because of the word I have spoken to you.”

It is the Word that God uses to do His pruning. Our Heavenly Father is the Gardener and His Word is the pruning shears. God’s word is often represented as an instrument that cuts.

Hebrews 4:12 CSB

For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.

There are so many things that get in the way of the fruit of love. None greater in my estimation than the thoughts and intentions of the heart. Truly as I think about the times that I have failed to love well it is nearly always one of these two. On the one hand the way that I think about the other person has a huge influence on how I treat them. It is also possible that when it comes down to it, I really never intended to love them in the first place. My thoughts about the other person simply become a way to soothe my conscience for acting in an unloving manner toward them. I can justify being unloving because they deserve it.

One more point before moving on. I realize that we can push metaphors too far so as to lose their meaning, but if you will indulge me just a bit. Pruning shears are no good to us if they simply sit in the shed collecting dust. It is only when we take them out and use them to prune that the purpose of the shears is fulfilled. Can I just say an unopened Bible is like pruning shears stored away in a shed. As we talked about last week it is only by being in the Word of God that we can know what it is that we are to obey. This week I would extend that to say that it is only by studying the Word of God that God can actively remove those things that God wants out of our lives. If you wonder why God is not producing fruit in our life individually or in the collective lives of our church is it possible that we do not spend nearly enough time in His Word if we spend any time at all?

So back to my analogy then. The seed of the gospel grows up into a tree. This apple tree is cared for by God. He loves and cleans the believer so that they will be fruitful. At times this cleaning is unpleasant.

Hebrews 12:11 CSB

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

We often consider suffering and discipline as being the opposite of love. But it is not so God genuinely cares for you and longs for good in your life. Submitting to His discipline is for our ultimate well-being. Apathy that is a lack of care or concern is the opposite of love.

Proverbs 3:11–12 CSB

Do not despise the Lord’s instruction, my son, and do not loathe his discipline; for the Lord disciplines the one he loves, just as a father disciplines the son in whom he delights.

So then love is the growth of the apple tree toward maturity.

The Fruit of Love

Keep my commands / Love one another

I know we discussed this last week. One of the key ways that we express love toward God is through obedience to His commands. Jesus tells us that keeping His commands is the way that we remain in His love. This truth can generally apply to all the commands of God. In the New Testament there are over 300 commands of Christ. Admittedly not all the commands apply to us. Some apply to the disciples alive at the time of Christ. Jesus in this passage focuses on one command in particular. In John 15:9 “As the Father has loved me, I have also loved you. Remain in my love.” He then redirects the command to focus on others in John 15:12 “This is my command: Love one another as I have loved you.” He repeats the command again saying John 15:17 “This is what I command you: Love one another.”

The command to “Love one another” placed so closely to the Vine metaphor and the keep my commands statement would make this particular command of primary importance. The fact that Jesus says it twice would make this an especially important emphasis of His teaching to “remain in his love.” It seems that to remain in Christ’s love that we are obliged to love one another. This is consistent with other passages in scripture as well. I have covered many of these “love one another” commandments in my previous two sermons. Just to highlight a couple of them:

1 Peter 4:8 CSB

Above all, maintain constant love for one another, since love covers a multitude of sins.

 

1 John 4:11 CSB

Dear friends, if God loved us in this way, we also must love one another.

 

Romans 12:10 CSB

Love one another deeply as brothers and sisters. Take the lead in honoring one another.

Truthfully, I could go on and on with the multitude of verses that command us to love one another that are in God’s Word. The command to love is an unambiguous teaching of God’s word. If we are to remain in Christ then Love ought to be central theme of our relationships. Further Love that is our ability to love one another is the central evidence that God’s love is in us.

The primary purpose of abiding, pruning, obeying, and loving is found in John 15:8 “My Father is glorified by this: that you produce much fruit and prove to be my disciples.” The aim is to glorify God through being fruitful and proving to be Jesus disciples.

In Galatians and Ephesians, we find a good summary of what this fruit is to look like.

Galatians 5:22–23 CSB

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things.

 

Ephesians 5:8–10 (CSB)

Walk as children of light—for the fruit of the light consists of all goodness, righteousness, and truth—testing what is pleasing to the Lord.

Love is a sort of shorthand for all these things. Notice that the in the Fruit of the Spirit that Love is the first thing that is mentioned. It is not a stretch to suggest that Love is the premier fruit. Notice also that the Fruit of Light which is goodness, righteousness, and truth is consistent with Loving God which is to say obeying His truth. Fruitfulness in the Christian life necessarily involves love both loving God and loving others. That is why Jesus said:

Matthew 22:37–40 (CSB)

“Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.”

Love also is how we prove that we are Jesus’ disciples as well:

John 13:34–35 CSB

“I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.”

When the people outside the church look in, they don’t say, “Oh those people sure are smart!” Nor do they say, “Those Christians they are so righteous.” No Jesus says it plainly, “Everyone will know that you are my disciples, if you love one another.” Love is our witness to a dark world. Love is our witness when everything around us is violence. Love is our witness when contempt is the way of the times. Love is our witness while the world is tearing itself apart. Love, it is love that is our witness. It is love that shows others that we are abiding in Christ. In short if you want to Glorify God then you must love Him and love one another.

This apple is the fruit of the seed and the tree of the apple. In this same way Love in particular the love of Christ is the seed of love in our lives. As we abide in Christ the love and life-giving sap allows us to grow up and mature like an apple tree. God prunes us with His word. Finally, this same love become the fruit that glorifies our Heavenly Father. Love sustains love.

Love Sustains Love

As we draw to a close this series of messages on love, I want to challenge you all to consider a few things.

First are you in Christ? This message only makes sense if you are in Christ. If not then I want to encourage you to seek to be in Christ. Truthfully Jesus is seeking for you this morning. If you want to be found in Christ then in a few minutes we will be having a time of commitment. I would love to have a chance to share with you about how to abide in Christ. Our staff would also be available after the service if you want to pull one of us aside to learn more about this.

Second, if you are in Christ are you in God’s Word? As we have learned the only way, we can know what is pleasing to God is to study His message to us found in the Bible. We also learned today That God prunes the dead things in our lives using the Word found in scripture.

Finally, Are you fruitful in love? This is a burden for me. Everywhere I look in our times there is contempt, mean spirited words, hate, and violence. Brothers and Sisters, we must present ourselves different from the world. We cannot fall into the darkness of the world or follow the ways of the world. Let our love that is love for God and love for others shine brightly in a dark dark world. Further let’s not make this love mere lip service. Let’s not make this love be a simple attitude adjustment. No let’s serve God with all our heart, mind, soul, and strength. Let’s sacrificially love and build up one another. Let’s take the greatest love story humanity has ever known to a world that desperately needs His love. That is the heart our Lord Jesus Christ. Let’s pray!

 

Monday, February 7, 2022

From Love Commanded to Love Lived Out

Here is the link to this sermon: https://www.sermonaudio.com/solo/rbcchurch/sermons/26222242321050/

Bible college professor Yohanna Katanacho, who pastors a small church in Jerusalem, is subjected to much persecution. Israeli soldiers who patrol the city looking for potential terrorists impose spontaneous curfews on Palestinians and have the legal right to shoot at a Palestinian who does not respond quickly enough to their summons.

Yohanna tried and failed in his attempts to love his enemies. The Israeli soldiers’ random daily checks for Palestinian identification cards—sometimes stopping them for hours—fed Yohanna’s fear and anger. As he confessed his inability to God, Yohanna realized something significant. The radical love of Christ is not an emotion, but a decision. He decided to show love, however reluctantly, by sharing the gospel message with the soldiers on the street. With new resolution, Yohanna began to carry copies of a flyer with him, written in Hebrew and English, with a quotation from Isaiah 53 and the words “Real Love” printed across the top. Every time a soldier stopped him, he handed him his ID card and the flyer. Because the quote came from the Hebrew Scriptures, the soldier usually asked him about it before letting him go.

After several months, Yohanna realized his feelings toward the soldiers had changed. “I was surprised, you know?” he says. “It was a process, but I didn’t pay attention to that process. My older feelings were not there anymore. I would pass in the same street, see the same soldiers as before, but now find myself praying, ‘Lord, let them stop me so that I can share with them the love of Christ.’ ”

—“When Love Is Impossible,” Trinity Magazine (Fall 2005)

This morning I hope I can give you a taste of what it means to love God and love others. Truthfully, I have been working on this for nearly a year and half and I still believe I have much more to learn about Love. The likelihood that I will be able to condense all there is to know about practically living out love in a 30-minute sermon is nil. If I were to preach on the what the Bible teaches about love every Sunday it would take nearly 4 years to deal with every passage that the Bible mentions love. There is no way possible to accomplish that task in a few sermons. So, my hope is to highlight a few things and then encourage you to do some exploring on your own.

God’s Faithful Love

In God’s word we read that God is love.

1 John 4:7–21 CSB

Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him. Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins. Dear friends, if God loved us in this way, we also must love one another. No one has ever seen God. If we love one another, God remains in us and his love is made complete in us. This is how we know that we remain in him and he in us: He has given us of his Spirit. And we have seen and we testify that the Father has sent his Son as the world’s Savior. Whoever confesses that Jesus is the Son of God—God remains in him and he in God. And we have come to know and to believe the love that God has for us. God is love, and the one who remains in love remains in God, and God remains in him. In this, love is made complete with us so that we may have confidence in the day of judgment, because as he is, so also are we in this world. There is no fear in love; instead, perfect love drives out fear, because fear involves punishment. So, the one who fears is not complete in love. We love because he first loved us. If anyone says, “I love God,” and yet hates his brother or sister, he is a liar. For the person who does not love his brother or sister whom he has seen cannot love God whom he has not seen. And we have this command from him: The one who loves God must also love his brother and sister.

God is love. We look to the life of Christ as the manifestation of God with us. He is our Emmanuel which means God with us. In this passage I just read Jesus demonstrates His love by pursuing us and ultimately sacrificing His life for our salvation. He was willing to give all for you and for me for our ultimate wellbeing. That we might be able to be saved from sin and destruction.

In the Old Testament we learn about “Faithful Love.” The Hebrew word is hesed (Hay-sayd). This word is most often translated “faithful love.” It also is translated “Kindness” “Loyalty” “Gracious” “Faithfulness” and “Constant Love.” When we say God is love it is this love that we are referencing. God’s love is faithful, God’s love is kindness, God’s love is gracious, God’s love is constant!

The first time this word is used in the Bible it is in a prayer by a servant of Abraham while seeking a bride for Abraham’s son Isaac. Genesis 24:12-14

Genesis 24:12–14 CSB

“Lord, God of my master Abraham,” he prayed, “make this happen for me today, and show kindness to my master Abraham. I am standing here at the spring where the daughters of the men of the town are coming out to draw water. Let the girl to whom I say, ‘Please lower your water jug so that I may drink,’ and who responds, ‘Drink, and I’ll water your camels also’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

As he finishes the prayer Rebekah arrives. She is beautiful and full of hospitality and grace. She invites the servant of Abraham back to her father’s house. She was a perfect match for Issacs. So the Servant praises God saying: Genesis 24:27 “Blessed be the Lord, the God of my master Abraham, who has not withheld his kindness (hesed) and faithfulness from my master.”

Prayer as it relates to love

Before moving on I want to note something about prayer as it relates to love. This servant knew something about God’s faithful love. He prayed that God’s faithful love would be made reality. When it came to pass then He worshiped and praised God for His faithful love. This seems to me a good pattern for us to follow. We seek to learn about God’s faithful love, we pray that God’s faithful love be a reality in our lives, and praise God when His faithful love is manifest in our lives.

There are many other occasions that God’s people praise God’s faithful love. One such instance is in the song the Israelites sang after crossing the Red Sea on Dry land. The whole event was evidence of God’s mighty hand at work. The protection from the Egyptians pursuing them, the parting of waters, the crossing all of it was God’s hand. They sang a song of praise. One stanza of this song says

Exodus 15:13 CSB

With your faithful love, you will lead the people you have redeemed; you will guide them to your holy dwelling with your strength.

 

300 Sermon Illustrations from Charles Spurgeon The Love of God Burns in Our Hearts (1 John 4:7, 19; Jude 21)

You have a magnifying glass and hold it up before the sun until you focus the rays on a piece of dry wood and set it on fire. Now, while you see the wood burning to ashes, will you tell me what it is that burns? Does the heat of the sun burn the wood or does the wood burn? The heat that you feel while the wood is burning, is it due to the sun or to the wood? Of course at first the fire is purely and simply the flame of the sun, but afterwards the wood itself begins to burn; the sun burns the wood and then the wood itself burns.

Even so the love of God comes into our heart, and then our heart loves too, and in both cases “love is from God” (1 John 4:7). No man is a Christian unless he himself loves God with his own heart, but yet our love to God is nothing more or less than the reflection of God’s love to us: so that it comes to the same thing.

The point I think is to understand how to love God we must first learn to understand God’s faithful love for us, seek to have that love manifest in our lives, and praise Him for his faithful love. The foundation of our love for God is not something that we find in ourselves ultimately. It is a manifestation of God’s faithful love flowing through us back to God and toward others. God’s faithful love in us.

God’s Love Is Faithful

Our affections can ebb and flow. The things I loved as a young adult seem quite trivial to me now. And the things that seemed trivial back then have become more important to me now. Love expressed in this way is not really the type of love we are seeking to understand here. God’s love is faithful. If we are to represent and manifest God’s love then our love ought to be faithful as well. What does faithful love look like?

As a Christian we know that God highest love is the atoning work of Jesus Christ. What does that mean? Jesus said before He died on a cross that

John 15:12–14 CSB

“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you.

We also read that:

1 John 3:16 CSB

This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters.

When we look at these words of Christ and John, Christ’s sacrifice is central to the love we are discussing here today. You see our sin separates us from the faithful love that God wants to show us. So much so that left to our own ends we remain separated and unable to obey the command to love others. So, is Jesus asking us to do something that is impossible then? Well yes and no. It is impossible to love as God has commanded us without some supernatural change in our hearts and lives. Jesus is more than an example of how to love others. He is the very substance of Love that enables us to love God and Love others. It is the Gospel that is the source of ultimate love that flows into our lives and redeems our souls so that we can love God and love others empowered ultimately by God’s Holy Spirit.

Now if you have obeyed the Gospel then you already know what I am talking about. However, if you are here this morning and you have never received the message of salvation for your soul then the rest of this sermon is unlikely to do you any good. You must settle in your heart today whether you will surrender your life to Jesus Christ and make him savior and Lord of your life. Jesus’ death on the cross and resurrection from the dead is the most supreme and loving act of all history. He wants you to respond and follow in his loving sacrifice. That is the obedience Jesus and John are proclaiming here. To Love God is to respond favorably to this Gospel call. This is the first step of obedience that grows and matures into the fullness of loving God and loving others.

Loving God’s Truth

1 Corinthians 13:6 CSB

Love finds no joy in unrighteousness but rejoices in the truth.

Time and again God’s word connects obedience to loving God. Last week a shared several verses with you that stated how if we love God, we obey his commands.

1 John 2:5 CSB

But whoever keeps his word, truly in him the love of God is made complete. This is how we know we are in him:

Truly obedience to God’s word is our act of love. We are walking in love when we are faithful to God’s commands. This loyalty to God’s commands then is an expression of faithful love. It is this love for which we are striving. Why do we love God? Because God first loved us!

Jesus said it this way:

Matthew 22:37 CSB

He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.

You see this love for God is Loving God with all your heart, soul, and mind.

How do we know God’s truth?

So, if loving God is obeying his commands, then the next logical question is how do we know God’s commands? Jesus has already answered that by quoting the verse in the Old Testament. Let’s look at that verse now:

Deuteronomy 6:4–9 CSB

“Listen, Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart, with all your soul, and with all your strength. These words that I am giving you today are to be in your heart. Repeat them to your children. Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up. Bind them as a sign on your hand and let them be a symbol on your forehead. Write them on the doorposts of your house and on your city gates.

So how do we know God’s commands? Well one thing you are doing correctly right now is showing up. When we come together to hear from God’s Word, we are learning a bit about God’s commands. So, seeking out solid Bible teaching is essential. We have life groups that meet on Sundays and some during the week. These groups spend time in God’s word learning from God’s Word and challenging one another to live out God’s commands in our lives. One thing though that is often missing is study God’s word for ourselves. Your love for God will be directly related to the amount of time that you spend in the Bible. This passage says to have God’s word in your heart repeat them to your children, talk about God’s word as you go through life, bind them to your hand write them on your forehead. God’s word is to be an intimate part of everyday life not just something you study once or twice a week. If you want to love God more, you would do well to spend more time studying and meditating on God’s word. Then as God’s will becomes more and more apparent, then you will learn and live out faithful love.

I just finished reading the Bible cover to cover in 90 days. I am going through a second time and am about a third of the way through. I read about an hour a day. Now think about this how many activities during the day do you spend an hour or more that have no eternal consequence. Would you be willing to join with me this year to give an hour a day for studying God’s word? Maybe you don’t read as fast. That is OK it is not a race. Read at your pace, just get into the word. Maybe you have a short attention span. That is OK as well. Take 20 minutes in the morning, 20 minutes midday and 20 minutes in the evening. My challenge to you is to regularly get into God’s word. It is only by knowing God’s word that we can truly obey His word and it is only by obeying his word that we can genuinely love God! If you commit to this hour a day you will be able to read through the Bible easily within the next year. Even when you miss a day or two along the way.

Loving Others

I would like to now turn our focus on to loving people. I will not be able to adequately cover the breadth of this subject. I only hope that we can get a taste of what it means and that you would as you dig into God’s word to get the depth of how we are to love each other.

Without rehashing last week’s sermon let’s makes some quick observations and then dig into a couple points. When we think about love for others there are multiple categories of people that this applies to. Each group we will experience and express love differently. This is mainly the nature of the relationships that we have. For example, the love I express toward my wife Amy is going to be different in experience and expression than the love I generally express to all of you. Some key groups then we see in scripture are spouses, family, elders (family and church), friends, fellow Christians, enemies, and the people world in general. Quickly then in a marriage love is to be demonstrated in the way that a husband lays down his life for his wife (Ephesians 5:25-33; Colossians 3:19; 1 Peter 3:7). This also is demonstrated in the way that a wife in turn respects her husband’s loving sacrifice toward her and submits to him. The Bible is unambiguous on this: A loving marriage is between a man and a woman. Our culture is working hard to redefine the nature of marital relationships. We cannot compromise on this to disobey God is to say we really do not love Him. That being said Husbands if you want to learn love, learn to lay your life down for your wife. This is not an either or. This love only works when both husband and wife are doing their part in relationship. With family we are to raise our children not in anger but to love and honor God (Ephesians 6:4). With our parents we are to honor them (Ephesians 6:1-3).

With fellow believers we love each other by building one another up, encouraging, meeting together, seeking unity, seeking peace, and provoking loving works (Ephesians 4:1-3,Colossians 3:14, Hebrews 10:24). With our elders we are to care for them (1 Timothy 5:3-4, 8). With church elders we are to honor them and make sure they are adequately compensated for their work (1 Timothy 5:17-20).

With friends we tell them the good news of Christ and serve them where we are able; we love our neighbors as ourselves (Mark 12:31; John 15:12-13). With our enemies we love them by providing for their basic needs, treating them with kindness, and praying for them (Luke 6:27-36). I have included the references to these verses so that you in your personal Bible Study time can get into God’s Word and write upon your heart the reality of God’s faithful love, our love for God, and our love for others. This week and in the last sermon I referenced about 70 passages about this subject. There are so many more I could have referenced. Someone joked after the last sermon “I hope you don’t run out of verses to use in your sermon.” This is not possible. In fact, God’s word mentions love over 752 times. To put this into perspective the Bible (The numbers vary a bit depending on the English translation) mentions the word doctrine 6 times, Discernment 36 times, Teach and teaching 231 times, learn 82 times, truth 170 times, and Holy 653 times. God’s overwhelming message to is in His Word is Love! The word love is found throughout the Bible. Here is a graph that shows the frequency of the word Love.

I will make all the Bible references in the last two sermons available on the RBC website and a paper copy is on the table in the back. I encourage you to dig into God’s word.

What does love look like?

I would like to spend these closing moments highlighting a few things from the love chapter.

1 Corinthians 13:4–8 CSB

Love is patient, love is kind. Love does not envy, is not boastful, is not arrogant, is not rude, is not self-seeking, is not irritable, and does not keep a record of wrongs. Love finds no joy in unrighteousness but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end.

Love is long-suffering. The word patient is defined as suffering long for the one that you love. It is interesting to me that the very first characteristic of love is suffering. It seems strange, but as you meditate on in it ultimately becomes a profound truth. When we suffer long for the person, we love it becomes the ultimate expression of love.

Love is kind. Kindness is greatly missing from our lives in our culture. We are more likely to experience contempt and rejection that kindness and love. We can all work at being more kind to one another and those around us.

Love is not self-seeking. When we use relationships for selfish ends we cannot claim to be loving.

Romans 12:10 CSB

Love one another deeply as brothers and sisters. Take the lead in honoring one another.

The goal is to take the lead in the race of loving and honoring each other. Further:

Acts 20:35 CSB

In every way I’ve shown you that it is necessary to help the weak by laboring like this and to remember the words of the Lord Jesus, because he said, ‘It is more blessed to give than to receive.

Giving is a blessing. In fact, Jesus says the blessing that comes from giving is greater than the blessing from receiving. Giving Love is greater than receiving love from others! Showing Kindness is greater than receiving Kindness. This is the mark of the Christian faith, “that we love one another.”

Conclusion

What can we say then? First Love reflects God’s faithful love. It is this loyal, kind, gracious, and steadfast love that God has for us that is the foundation of the love that we have for God and others. It is only by having this love in us through faith in Jesus Christ that this love is possible. Second, to obey God is to love God. The only way we can know and obey God is to saturate ourselves lives in His teachings. We do the through sermons, study groups, and most importantly individual study of His word. Third, we know that God has commanded us to love others. This takes many forms depending on the nature of the relationship. It is unquestionable that we are to love in all these relationships whether the inmate relationship of a spouse to the challenge of those that persecute and hate you and everything in between. In all things persevere in love. Finally, we need to recognize the love is long-suffering, kind, and self-sacrificing. When we commit to this type of love, which by is ultimately is expressed in Christ’s laying his life down for our salvation our souls, then we will be revived, our church will flourish, and our world will be transformed by the powerful faithful love of God. Let us pray.

 


Tuesday, October 26, 2021

Judgement is Coming

 1 Peter 4:12–19 CSB

Dear friends, don’t be surprised when the fiery ordeal comes among you to test you, as if something unusual were happening to you. Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed. If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. Let none of you suffer as a murderer, a thief, an evildoer, or a meddler. But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name. For the time has come for judgment to begin with God’s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God? And if a righteous person is saved with difficulty, what will become of the ungodly and the sinner? So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.

In my last post I talked about how we as Christians can face end times when we “stay alert, be sober minded, spend more time in prayer, love in all ways and all circumstances, Practice being hospitable, and serving each other well.” Now I would like to turn my attention to God’s Judgement and our response to His judgment.

The first thing I would like to point out is that Peter seems to be indicating that God’s judgement starts with “God’s household.” By stating this we learn that God’s judgement is normal and expected. What is more, for those in God’s household judgement is a sanctifying good! We must shift our thinking about God’s judgement and learn how we can respond with hope to God's coming judgement!

When we are facing God’s Judgment it is easy to fear and feel hopeless. I certainly have felt that way often as I look at the decay of the society around us. Even a bit closer to home I see the decay in Christian institutions as well. Anger, Hatred, Disgust seems to rule the day at times. All of this makes sense to me. Been there done that!

Peter on the other hand offers a better way in this passage. The answer is found in two paradoxes of the Christian faith. We can rejoice in suffering and be blessed by insults. These two things it seems are related to God’s judgment for His people. Let’s explore how these apply to us.

One of the first things Peter says in this section is that we should not be surprised that when all around us has descended into unrighteous and ungodly chaos that we as believers will experience “fiery ordeals.” Further he suggests that these “fiery ordeals” are a test. We often read that word test through and academic frame of reference. That is, we look at tests as something we take to get a passing grade. However, test in this since is an investigation into the quality of character you have in you. “What are you made of?” is a better way to look at this test. When hardships come you discover what a person really believes.

It reminds me of the parable of the soils. Remember the soil in which the Word of God died in the heart of one of the people. Matthew 13:21 explains why this happens “But he has no root and is short-lived. When distress or persecution comes because of the word, immediately he falls away.” This test is a benefit. We learn whether what we have in our hearts is true or false faith. It can even be a benefit for the one that falls away for as long as he or she continues to live there is an opportunity to come to God in true faith. It is better to understand your faith is false and turn to true faith than to find out in the last judgment that you never knew Christ (Matthew 7:23).

A common question that comes to mind during fiery ordeals is “Why is this happening to me?” We treat it as something that is not supposed to happen. Peter is saying that we should not see this as something that is unusual. We should reach a point in our walk with God that we expect to be tested. It is a part of our walk and more importantly our sanctification with (and by) God (Hebrews 12:10). A “fiery ordeal” is similar in the way that precious metals are made pure. Gold is purified by heating it up and burning off the impurities. God wants us to be pure and turning up the heat is the instrument that he uses to accomplish His purpose.

Next, we find the first paradox to rejoice in suffering. These are not any kind of sufferings. These are the sufferings of Christ.

Handfuls on Purpose for Christian Workers and Bible Students, Series I–XIII Sufferings and Consolation

If we, as Christians, have consecrated ourselves to God to do His will and to manifest His truth, as Christ did, we shall understand something of the sufferings of Christ.

We in our western cultural mindset have adopted the belief that rights of life, liberty, and pursuit of happiness are a formula for prosperity and comfort. To be honest we have had a good run of these things. So much so that we begin to view this as the normal way of life. However, the prosperity and relative ease of life we experience in the United States is an oddity worldwide and historically. Even when many of the horrific world events of the last 100 years have happened, we have for the most part been insulated from the suffering these events have caused on individuals. As a result, rejoicing in suffering is difficult to conceive. This lack of awareness of what it means to suffer leads us to replace our idea of true suffering with trivial inconveniences. The fact is we do not know suffering. Don’t get me wrong evil still happens in the United States and suffering from that evil is a real thing. However, we do not as a whole understand the depth of suffering that has afflicted the whole of humanity.

What is my point? When we see suffering as abnormal then we come to a passage that says “rejoice in suffering” we relegate suffering to some far-off time and place. We do not see suffering as being expected and normal for us. Further if we do have some sense of suffering if we are honest about it most of the time it would fall into the category of nuisance.

We need to change this mindset. I am not saying that we need to engage in self-flagellation. Self-inflicted suffering is something the Bible clearly teaches us to avoid. However, if suffering is normal and as this passage seems to indicate beneficial, then we need to work on changing our mindset on this so that it aligns with the Word of God!

What are the sufferings of Christ? Two major areas in which we as Christians can participate in the “sufferings of Christ” is through obedience to God and speaking the truth.

Again, with the comfort mindset we think obedience to God ought to lead to happiness. Eternally this is true. However, in this life obedience can lead to sorrow, obedience can lead to extreme discomfort, and obedience can lead to persecution. In the case of Jesus obedience led to death. Taken a step further the torturous death of Christ was the plan from the beginning. The sufferings of Christ were on purpose and not some unplanned result of coming to an evil and chaotic world. Let the sink in. If this passage is true then it may be part of God’s plan for you to experience deep sorrow, it may be his plan to have you be extremely discomforted, and God may intend for you to experience persecution. Now let me say something difficult. If you see that as a dreadful thing then you are not yet prepared for the coming judgement. It is time to steel your mind. If I am honest here, I am with you. I don’t like it. But I also see the need to get ready. We need to put our house in order!

Speaking the truth is vital to the sufferings of Christ. If someone suffers for a lie then that does not seem all that special. That is the way of the world. Again, and again lies and deceptions are creating all manner of suffering in the world. No wonder the ruler of this world is the father of lies (John 8:44). So, the world suffers for lies because it is in its nature to do so. On the other hand, we as believers suffer for truth (at least we ought to). This means that we need to be both selective and bold as to what we proclaim.

We need to be selective because we need to stand on the truth of God. There are so many lies around us that it is easy to fall into the trap of standing for something that sounds true, but in reality, is just a lie dressed up in light. Please hear me on this. I have been grieved by how much deception is in our world today. Not so much by the deception of those who hold animosity toward God. That does not shock me or surprise their father is the Devil. I have grieved over the deceptions that are promulgated by my brothers and sisters in Christ. We have thrown discernment to the wind and hitched our future to anyone that sounds like they might agree with us. I do not say this as a judgement. Please understand my heart longs for Christians to stand for the truth of God no more and no less. So being selective is vital to an end times mindset. We cannot afford to fight battles that ultimately are rooted in deception. This is not participating in the sufferings of Christ. And I sincerely believe that the Devil wants to use these to rob us from rejoicing in the sufferings of Christ. We will suffer! Whether we rejoice in suffering is strongly connected to discernment starting with those that most agree with us. This because the Devil is a crafty one and able to masquerade as an angel of light (2 Corinthians 11:14). Test everything and hold on to what is true (1 Thessalonians 5:21); and not what I feel is true or sounds like it could be true. Be selective!

Boldness is also needed. Too long we have been willing to live quiet lives so as not to disturb the negotiated peace with the world. Here is something that is vital. We cannot be bold in a worldly way. We must be bold in the Love of God and in the Name of Christ. I have written many things about God’s love and there is much more to write. It is God’s love that characterizes the transformed believer. When we are bold in worldly ways (sarcasm, insults, coarse jesting, deception, arrogance, instilling fear, shame, condemnation, and the like) we trade power for love and in the end, we will lose both. We must not let the world’s weapons of boldness become the poison that spews from our mouths. It is sick and wrong. It dishonors the name of Christ. We must rise above such pursuits and pursue love! Boldness in Love is the only redemptive way to speak truth. Just to drive the point look at this passage:

Ephesians 4:14–15 CSB

Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. But speaking the truth in love, let us grow in every way into him who is the head—Christ.

By truth and obedience we will naturally experience the sufferings of Christ because the world hates Christ and will in turn hate us (John 15:18).

Boldness that we have is rooted in the Name of Christ (1 Peter 4:16). In times of judgement there will be pressure to be ashamed of the name of Christ. However, our boldness comes from the very name the world wants us to be ashamed of. One benefit of judgement of God is that the label Christian (i.e. follower of Christ) that has been so distorted that it is meaningless in our modern culture, will have a restored meaning. Those who do not follow Christ will abandon the name Christian out of shame. Those that truly follow Christ will be bold in their Christianity.

So then how do we rejoice in this?

One key point Peter is making to us is to look forward beyond the present sufferings to when the Glory of Christ will be revealed (1 Peter 4:13). The glory of Christ is hidden from those that are perishing (2 Corinthians 4:3-4), but one day it will be revealed for all to see. To those that are perishing it will be to mourning (Revelation 1:7). For the believer it will be rejoicing. So, one thing we keep in the forefront of our mind is that we will be glorified IN CHRIST!

We also rejoice since God is using these sufferings to help us to become the people he has called us to be. A call to Christian life is a call to suffering. This suffering is for our benefit and growth in faith and obedience. Without resistance of lifting weight our muscles don’t grow. Without suffering our faith does not grow. Therefore, we rejoice in the sufferings of Christ that our faith and character might be forged in the fires of ordeal.

Rejoicing is also protective. No suffering is pleasant. Let’s be honest in our hedonistic selves we would never choose suffering. When we expect to not suffer then we can easily become bitter when we do suffer. So, in this way rejoicing protects us from the bitterness that naturally follows most periods of suffering. There is a saying that “suffering can make you bitter or better.” It is my belief that the outcome is related to whether you can rejoice in suffering or not.

This brings us to the second paradox. It is a blessing to be ridiculed. This is something that I can understand intellectually. It seems heroic to stand for righteousness, love, and justice in the face of ridicule. Every remarkable story has an element of this heroic stand in the face of evil. However, we don’t live in the heroic fantasies of books, tv shows, or movies. We don’t even really live in the fantasy in which we are the hero of our own story. No in reality ridicule is something that tears us to the heart and will inflame passions of rage (at times even murderous rage). Since enduring ridicule is participating in the sufferings of Christ how did Jesus handle ridicule?

1 Peter 2:21–24 CSB

For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps. He did not commit sin, and no deceit was found in his mouth; when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly. He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

Jesus did not sin. Now I am not saying that we will live a life of sinless perfection. We can and likely will miss the mark. However, just because we miss the mark does not mean that we stop aiming. Jesus was not deceptive. I have already talked about this, but it drives home how important truth is. Jesus did not return insults. Jesus did not threaten those that caused his suffering. He entrusted himself to God becoming obedient and laying down his life for the forgiveness of sins and our righteousness. In this same way we can entrust ourselves to Him and lay down our lives for the service of others. That is how we respond to ridicule.

When we have a godly response to ridicule it is a blessing. When we have an ungodly response to ridicule, we get what negative consequences we deserve. Another way to think about it is when we respond insult for insult, we rob ourselves of future blessings that God has for our lives and for eternity.

The Holy Spirit figures strongly into how we respond to end times judgment. God’s Spirit “rests on you.” Stop and think on that for a moment. As judgement comes God covers us with his Holy Spirit.

Often wild land firefighters carry an emergency fire shelter that can be deployed as a last resort if they become trapped by a fire. The purpose of the shelter is to deflect the heat allowing the firefighter to potentially survive a lethal situation.

This is similar to how God deals with us. The fire of God’s wrath and judgement is coming. However, his Holy Spirit covers us and shelter us to deflect the heat of His wrath. I do not think this analogy is much of a stretch in light of the verse that follow later 1 Peter 4:18 “And if a righteous person is saved with difficulty, what will become of the ungodly and the sinner?”

The Holy Spirit also strengthens and gives wisdom and knowledge in addition to protecting the believer (Isaiah 11:2). The Spirit of God gives us reverence for God. This reverence for God is greatly beneficial in times of Judgement. Reverence and not bitterness is the appropriate response to God’s discipline of our nation.

When the Spirit of God rests upon us, we have the Glory of God resting upon us as well. Think about that for a moment. The eternal glory of God is a covering as you face fiery ordeals. That should put hope in your soul.

It is in this context that sufferings and insults become joy and blessings.

There is a warning to us here though. When judgement comes there will be a temptation to respond in a worldly manner. Peter stresses that we cannot go that route. He lists four sins that will place us out of God’s will for this trial: murder, theft, evil doing, and meddling. The first two seem obvious enough, but what are the second two?

An evildoer is a person who deliberately engages in evil activity and is worthy of punishment of that activity. That is an extensive list of things that is covered by this one term. I won’t list all of them but Galatians 5:19-21 contains a partial list of evil actions. One bible word study I did I came up with a list of 55 different evil actions that would be considered evildoing. Some that I would think are relevant to this conversation are deceiver, insurrectionist, slanderer, sexually immoral, false witness, pretender, false teacher, scorner, and oppressor. As I said the list is long and I could go on. Perhaps I may publish the list in a separate post. The point is this, evildoers do not participate in the joy and blessings of God’s judgement. Knowing this then we must make every effort to avoid every evil as we face trials. This can be difficult. For example, when facing insults for example we may naturally have the urge to counter attack, spread lies, be cruel, become proud, engage in slander, and so on. Peter is warning that our response to these things must be upright.

What is meddling and how do we avoid it? A meddler is a particular type of evildoer. Peter must see this as something that needs to be highlighted as we face trials. another translation of this word would be busybody. It describes someone who is more interested in the affairs of others than attending to their own issues. It is a tendency to point out the wrong of others to gain a sense of moral superiority. Well the Bible makes it clear that you do not gain moral superiority, but that you are an evil doer when you engage in meddling (See 1 Timothy 5:13; 2 Thessalonians 3:11). We avoid meddling by following the teaching we find in Ephesians

Ephesians 4:29–32 CSB

No foul language should come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. And don’t grieve God’s Holy Spirit. You were sealed by him for the day of redemption. Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.

This post is already long enough otherwise I would elaborate on this a bit more. Maybe a future post.

Let me just be real for a moment. I have failed. The reality that there are times of trials in my life that I have resorted to evil rather than placing my faith in God and allowing the covering of His Spirit to guide me. I say this with great shame and sorrow. To those I have hurt I am deeply sorry. It is a shame that I carry and regret in the depths of my heart. God’s grace rescues me from being hopelessly lost in regret. He is able to forgive me when I confess my sin to Him (1 John 1:9). Redemption from past mistakes is a blessing of God that even when we miss the mark God is greater than all my sin and shame.

In the end the admonition of Peter is a good place to wrap this post up.

1 Peter 4:19 CSB

So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.

God Bless You

~BJ

 

Sunday, October 10, 2021

Do Everything In Love

 


1 Corinthians 16:13–14 (NASB)

Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love.

This is Paul’s final exhortation in his first letter to the Corinthians. It is interesting in that the first part of the exhortation sounds like a military recruiting commercial. Be Alert, Stand firm, Be a man, Be strong. Then he turns the whole thing on its head with the last part by saying “Do everything in Love.”

That modifier completely changes the message. In the New American Standard translation, it says “Let all that you do be done in love.” We want to do the right thing. We strive for living a life that honors goodness. We long to be pleasing and holy. However, we miss this particularly critical point by ignoring “in love.” Love is to be the overarching thing that guides all that we do.

So, looking at the list you could say “Be alert, in love; Stand firm in faith, in love; act like men, in love; Be strong, in love” If we add the admonition “do it in love” to everything that we do something fundamentally changes in the way that we approach life.

As I have tried to do this, I have realized how many shortcomings I have. It is humbling to take this seriously and to apply it to everything that you do.

If you are alert in love, it is a hopefulness that something exciting is about to happen. Some great opportunity to show some bit of kindness is going to present itself in an otherwise very harsh and unloving world. This is contrasted with being alert in fear. This alertness is dread that something bad is about to happen. Both are true by the way. But notice how love redeems the moment.

Stand firm in faith with love is also sanctifying. Jesus said those that have been forgiven much love much (Luke 7:47). What does this mean. Well love is the action of a faithful believer that has been forgiven. We stand firm when we allow our faith to guide us into good works guided by love. The weapon against the evil in our world is not a to be more evil than our enemy. The weapon is to love in the face of evil.

Act like men is a statement of maturity and courage. When we love in maturity and courage it is powerful. Mature love is secure, lasting, confident, and not easily beset by difficult circumstances. Courageous love takes it to the difficult and dark places in life. It is a love that is bold and uncompromising. Shame causes us to hold back and hide. Courage takes it to the need and takes risks to accomplish great good. This is contrasted with “Be a man” which is a statement of adequacy versus inadequacy. The fear of being inadequate can drive many to say and do many destructive things. You see “in love” focuses maturity and courage in a way fear can never can.

Be strong in love radically changes your focus from self to other. Be strong makes you think about what you need to do to fortify yourself and position. This self-focus is preparation for some great feat or battle. There is a element of self-determination in the statement “Be strong.” When you add in love the focus shifts. We are strong in love when we identify the object of our love and use our strength to serve that object. If moves strength from a mode of self-protection to active and transforming force to the world around us. We do not need to be strong because the world seeks to bring down God’s people. No! We need to be strong because the world needs the transforming power of God’s love.

So as you can see when love is the guiding force of our actions it really provides a redemptive and transforming power that we need in our lives. It also provides something that the world desperately needs but is unable to achieve. Love is a witness of that great redemptive and transforming power of God. Love well my brothers and sister. Love Well!

God Bless you

~BJ Olson